Category: playing style

  • Hendrix and Jamming

    Hendrix and Jamming

    It’s a way of life.
    —Frank Zappa

    I just finished reading a fascinating biography called Hendrix: Musician, by Keith Shadwick (Backbeat, 2012), which caught my eye in the discount bin at the local music store. I’ve been delving into Hendrix lore since working on the 1968–70 portion of a memoir, My Generation. Hendrix was god to me then, though I didn’t know enough theory to explain why in musical terms. It was more about the sheer instinctual power and creative reach of the guitar, the generation of a sound never heard before, the universal lyrics and personal voice, and the band as a potent entity, an engine of personal and cultural enlightenment.

    Hendrix put in the time learning his craft. Inseparable from his guitar (except when it needed pawning), for years he survived on low pay and anonymity, touring the roadhouse “chitlin circuit” with R&B and soul bands like the Isley Brothers and Little Richard. In New York he played and jammed everywhere he could, until finally he was discovered in a club there by Keith Richard’s girlfriend. The rest was history.

    Until reading this biographical fleshing out of the full discography, I never realized how prominently jamming figured in Hendrix’s vision and talent. Of the songs officially released as singles or album tracks, whether studio or live performances, most began as jams. And the majority of the bootlegged material later released could also be counted as little more than jams. In the Winterland concerts of 1968, Hendrix can be heard between every song almost apologetic: “So dig, y’know, we’re just gonna jam on this little thing, I think it’s called, lemme see, bear with us now, y’all so beautiful, out there… oh yeah, it goes somethin like this…”

    In the studio, Hendrix’s management team was driven to despair and near insolvency by endless hours of going over material by… more jamming… often with whoever visiting musicians were invited to drop by. After working hours, performing or recording, Hendrix would hit the clubs and sit in during and after sets, jamming on into the night.

    Eventually the grind of the touring and recording commitments wore him down. He would have to placate screaming audiences with the same old hits, and attempt to come up with new collections of commercially cohesive songs. Of the 1968 US tour, Bassist Noel Redding  recalls, “We stopped making music and started doing time” (188).

    Shadwick relates, “Hendrix’s way of dealing with this type of pressure–apart from drugs and casual sex–was to jam after-hours as much as possible. Nearly everyone who became at all close to him, either professionally or personally, was struck by just how much importance Hendrix attached to sitting in with groups or convening an informal jam–anywhere, at any time” (188).

    Good jams, bad jams… it seems even the great Hendrix had his share of both. For the famous Woodstock concert, Hendrix brought on two freelance conga players and percussionists, Jerry Velez and Juma Sultan. Neither kit drummer Mitch Mitchell nor biographer Keith Shadwick were impressed with the results of the ever more undisciplined jams, in rehearsal for “the crowning set at the world’s most overpopulated rock festival” (256). Nor did the Woodstock set show much improvement, in Shadwick’s view.

    “With the extra percussionists [Hendrix] was trying to bring a heavier emphasis to the crosscurrents of rhythm… a more ethnic or roots-based foundation for the counter-rhythms and patterns.” Unfortunately, the outcome was less than satisfying. Shadwick explains:

    Hendrix verbalised nothing. No one was told when to play and when not to play, with the inevitable result that plenty of inappropriate playing took place. This is especially noticeable in the case of the two percussionists. It is an old saw among musicians that percussionists without a precise brief will play through anything, regardless of how appropriate or inappropriate their contribution may be. They always think a few extra rhythms will help. The opposite is true. A constant thunder of uncoordinated percussion will dissipate the music’s impact and prevent it from breathing properly, making it seem to drag along with heavy baggage rather than propelling the sound. (258)

    Shadwick goes on to note that much of the conga/percussion sound was buried in the Woodstock recording mix, so perhaps I never noticed the flaws, when I lapped up the Woodstock soundtrack album at the age of nineteen.

    Jammin with Mamady at Rhythm Traders

    Lately, though, I’ve been realizing the need to learn this same lesson in my conga and percussion playing for two improv bands, Aquarius Victoria and Dream Catcher. As an “ethnic” drummer for traditional West African dance, accompaniment parts are played steady throughout a piece (except in the case of unison break arrangements for performance). Even as a lead drummer I will mark the dance moves by switching between predetermined “traditional solos” as taught by masters such as Famoudou Konate and Mamady Keita. As a soloist there is opportunity to mark the dance more creatively, too—whether fast and busy, or sparse and spacious.


    In an electric band mix, the congas/percussion play a different role. There the kit drum and bass can cover the main responsibility for holding the rhythm foundation; so I have come slowly to find out I don’t need to carry that role into this type of music. Laying back then opens the door to more listening, so I can respond and play off what the drummer and bassist are doing. It then becomes a potent triangle of rhythmic conversation that provides a strong yet dynamic foundation for the other instruments.

    It’s also a matter of style. Some percussionists excel at holding the tempo, supporting; others bring a more exotic, abstract spice to the mix. And it depends on what the musical style demands and invites.

    At a recent birthday jam I introduced the concept of jamming by the simple rule, “keeping the beat.”

    Chris, a longtime musical companion and improviser, corrected me. “Or, there’s only one rule: there are no rules.”

    The free memoir Friday Night Jam chronicles my early attempts to fuse African percussion with electric blues and rock jams. Currently I’m at work on a three-decade memoir of the baby boom, My Generation. Visit my website NowickGray.com, connect on Facebook and Twitter, or sign up for my newsletter.

  • Traditional Drumming in Sri Lanka

    Last week I had the pleasure of witnessing up close some ceremonial drumming in front of the Temple of the (Buddha’s) Tooth in Kandy, Sri Lanka. Packing my sangban along on this trip for a February drum camp in Thailand, I was eager to see some of the local dundunfolas in action.Not that the rhythms were by any stretch West African… Yet these were master drummers in their own right, making rich tapestries with hands on the double-headed Indian-style drums, accompanied by clattery riffs of curved stick on double tablas.

    As if this were not treat enough, I attended a performance of a local traditional drum and dance troupe, featuring the same kinds of drums in a more extensive showcase of brilliant solos and polyrhythms. At times the rhythms were crazy, complex, elusive; then, marked by the metronome of zills, an identifiable 4/4 or 6/8 pattern would come into play. Freely improvising on an internal groove, the soloist would ride a juicy wave quite reminiscent in feel and flavor to a djembefola: with hands working both sides of the horizontal bass drum. Enjoy!

  • Drum Jamming Made Easy (Sometimes)

    Two new publications are available for beginning or experienced drummers to learn from. These resources offer accessible rhythms and experiential lessons that helped me in the early phase of my journey as a hand drummer.

    Friday Night Jam is a kind of anecdotal, instructional how-to (and sometimes painful how-not-to) guide to group improvisation, based on my firsthand learning experiences in a weekly open jam in rural British Columbia, in the early 1990s. African drumming was booming in popularity then but not well integrated into conventional Western music mixes. This chronicle conveys the challenge of merging diverse musical instruments, genres and personalities; of attempting to produce quality music in a venue that welcomes relative beginners, lifelong amateurs, and random drop-ins for the night. The elusive magic of group improvisation, so sensitive to the interplay of diverse factors, proves emblematic of all human relations.

    This 57-page ebook offers an experiential overview of the confluence and conflict of different musical styles and expectations: acoustic/electric, world beat/rock, drummers/guitarists, perfectionists/amateurs, safe/risk, stoned/straight, standards/improvisation, men/women, fifties/sixties, tight/free. At the core of the journey is the learning of the limited individual ego, with its unique talents and limitations, to negotiate the free and structured spaces with others, to merge in the greater group striving for excellence and beyond, ecstatic union. In rendering this spirit and process, the words too can speak for themselves, players in the mix, jamming on the universal pulse.

    Get Friday Night Jam from the Amazon Kindle store.
    Read an excerpt from Friday Night Jam.


    Roots Super Jam
    Roots Jam, the series of three popular rhythm studies for African drummers, is now available in print from Amazon. 

    Roots Jam is a unique resource which contains hundreds of rhythms from the African, Latin and rock traditions, along with inspired improvisations. Easy notation, useful for all levels, from beginners to performers. Includes lesson guides, arrangements, popular styles, practice exercises, and a list of other resources. Fully indexed.

    Roots Jam is a compilation of hand drum rhythms that is well presented, with an easy-to-understand-and-use notation that appears to be gaining some acceptance as a standard for hand-drum rhythm notation. This foundation has allowed me, a beginner, to use Roots Jam as one of my primary instructional books. I highly recommend this book to any one who hand drums.” –A.E. Rice, Albuquerque, New Mexico

    Now available, all three Roots Jam books! Order now from Amazon:

    Also see my free djembe lessons for beginners on YouTube!

  • Friday Night Jam (excerpt)

    Friday Night Jam (excerpt)

    [excerpt from a journal chronicling music jams 1991-95; photos more recent]

    Friday Night Jam:
    An account of experiences, learning and realization from drum jams, music practice and performance

    Read Friday Night Jam: on Kindle (free download!) or in paperback.

    Experiential advice to beginning drummers, or to longtime musicians who have not yet had the opportunity or courage to attempt improvisational collaboration with others.

    Nowick offers an overview of the confluence and conflict of different musical styles and expectations: acoustic/electric, world beat/rock, drummers/guitarists, perfectionists/amateurs, safe/risk, stoned/straight, standards/improvisation, men/women, fifties/sixties, tight/free.

    Download the free ebook from Amazon


    music jamA long chat with Michel yesterday on drumming and jamming: the need to be more out there, present, expressive, not flat and holding back, but dynamic: moving in and out of the rhythmic base, with others supporting and being supported: taking and giving space for solos: jazz practice. Controlling beats and striking clearly; keeping it together whether on the base or taking off. Keeping the central pulse and the other’s place in mind at all times. Using accents: but using them for controlled effect; not getting lost with them.At the same time, he was affirming about the potential, the power, the magic, the talent that was there.

    I feel a letdown now of personal criticism after feeling so incredibly high from the performance, necessary I guess as balance. Part of the vicissitudes of ego inflation and deflation. The bad news along with the good.

    Michel has input on the drumming practice: listen. Play out there. That is, loud and clear, but together: on the rhythm, connected to the common beat.

    A series of late night jams, 2:30, 4:30, 4:30, 3:30. With five, ten, fifteen, six players. All good, all different. Is it going anywhere? Does it matter? It goes . . . around. The sphere holds all the variations together. It’s a music of physics, not of railroads. It’s horses galloping together.

    I plan, get excited. Run into people randomly in Nelson, tell them to come: the Quebecois woman, the New Denver guy, Lucy, Michael and Rowin. A slew of people from the Slocan coming, Ken with a trap set. It could be good. Sylvan with his big bass. Jack with big bass drum? Tell him, at least.

    The search for common pattern, consensus, harmony, the holding force. The ongoing, moving force, allowing freedom within its gentle boundaries. Not dogmatic, not rigid, not unchanging. But dynamic, weaving, changing and evolving together, with continuity of tradition and resonance of each to the other. This is political, literally on the level of teaching form. How to be as a group, how to play together. Synergy.

    And I care about the quality of the experience for others. Why? Because it is a group experience, and I am not happy if all are not. Back to consensus model, politics. Musical democracy. Sylvan: You can tell a lot about a person, playing music with them.

    The comfort of many people playing drums: all are welcome, even me. Some are better, some worse. It doesn’t matter. The tribal mentality. All have a part to play, even if we’re not all virtuoso soloists. All can contribute, and enjoy the fruits of participation.

    I want to show off, and enjoy the experience. This is natural ego, living. Plunging boldly into the thick of life.

    (January 24, 1993)


    Read more – Friday Night Jam, by Nowick Gray (2014)

    Download the free ebook from Amazon